(1) Recognize one's own littleness-that is, know oneself. It is relatively easy to be humble before God; but to be humble before men or to esteem others as more excellent than oneself is extremely difficult. To say I am the least is comparatively easy, but to confess that I am the least in my father's house is not easy. To acknowledge that my father's house is the poorest is not too hard, yet to admit that my father's house is the poorest in Manasseh is most humiliating. He whose face shines and is unconscious of it, though others can see the light of his countenance, is an overcomer. All who look at mirrors in an attempt to see the light on their faces are definitely not overcomers. Although David was anointed, he looked upon himself as a dead dog (1 Sam. 24.14). Overcomers are those who have the reality of, yet not the name of, overcomers.
(2) See the heavenly vision-that is, see the Lord. No one without vision is able to serve. With vision, one can press on to reach the goal even though he is beset by difficulties. Having the word of the Lord, one may with certainty sail on to the other shore. The feet of a worker are steadied by the vision he has seen.
(3) Be not disobedient to the vision-but respond to the calling of the Lord with sacrifice. One should offer his insignificant self to God and leave himself in God's hand. Judging one's own self as being either great or small without committing all in God's hand is equally useless. All the living sacrifices according to God's will are accepted by God. Overcomers are called of God. Have you heard the call for overcomers that is found in Revelation chapters 2 and 3? And have you answered the call?
(4) Break down idols-which is to say, maintain an outward testimony. A heart already consecrated needs to break down the idols without, in order to bear the testimony. One should pay attention to his own person, his family, and his contacts. Whatever strives to be equal with God must be broken down. He who sees God knows what an idol is. Having seen the angel of the Lord-that is to say, the Lord himself, one discerns the things outside the Lord as idols. A sight of the angel of the Lord reveals the wood (the Asherah) as not being God (Judges 6.22-27). The sacrifice on the rock is for a personal purpose, whereas the sacrifice on the altar is for corporate use.
After these four steps have been taken, the Holy Spirit will fall on the person. The filling of the Holy Spirit is not the result of asking for power; when one stands on the right ground, he shall receive the outpoured Spirit.
A blowing of the trumpet is a calling the people to join in as overcomers. Independent action is not appropriate to an overcomer. We should purify ourselves from those who have been overcome, but must not be separated from the other overcomers.
How to Select Overcomers: the Case of the 300
(1) The first selection-the result of which 22,000 left. Why? Because (a) they intended to glorify themselves. Sometimes we are willing to sacrifice life but not glory. We must overcome ourselves as well as Satan. God seeks people who will work for Him without bragging about their work. After we have labored we should say, "I am an unprofitable servant"(see Luke 17.10). We need to forget how many fields we have ploughed and how many sheep we have watched. God cannot share His glory with us. If we secretly expect something for ourselves we will be among the eliminated.
And (b) they were fearful and trembling. Whoever is fearful and trembling may as well go home. It is essential that we do not love ourselves and are ready to endure sufferings. The greatest afflictions are not material in nature but spiritual. All who seek to glorify themselves and are fearful and trembling will be eliminated. Victory lies not in number but in knowing God.
(2) The second selection-the test for which lay in the tiny matter of drinking water. Small things frequently reveal our real situation. In those days both the Jews and Arabs travelled with their baggage on their backs. There were therefore two different ways to drink water while on the road: (a) by unloading the baggage and bowing down upon their knees to drink, or (b) by lapping water from their hands for the sake of hurrying up their journey on the road and of guarding against plunderers. Of the ten thousand men left, 9,700 knelt down to drink; only 300 lapped up the water from their hands. All those who bowed to drink were eliminated by God. Only those who drank from their hands were chosen. Whoever has opportunity to indulge and yet refrains from doing so has known the dealing of the cross. Such persons will be used of God. Ever ready to let the cross work in his life, this is the man whom God will use.
Hence the three qualifications in God's selection of overcomers are: (1) they must be wholly for the glory of God; (2) they must be fearful of nothing, and (3) they must allow the cross to deal with self. We ourselves may decide whether or not we will be overcomers. When God tests us, our real selves will be revealed-thus telling us if we are overcomers. He who knows the victory of the cross in his life is able to maintain the victory of the cross continuously.
The Victory of the Overcomers
God gave 300 men to Gideon and caused them to be one body. It is highly irregular to overcome unrelatedly. Gideon and the 300 acted in concert. This was possible since their flesh had been cut off. This is the unity of the Holy Spirit and life in the body. The records in the New Testament relate especially to meetings, not to works.
The Outcome
The 300 fought the battle, and all the children of Israel came out to chase the enemies. The 300 labored, and the whole nation reaped. We overcome, and the whole body revives. Standing in the bottom of the river is not for ourselves but is for the entire church: "Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church" (Col. 1.24). Overcomers will be upbraided by others just as Gideon was chided by the men of Ephraim. Gideon defeated not only the Midianites on the outside but also the Midianites on the inside! Only such could continue to overcome, just as the record indicates: "Faint, yet pursuing" (Judges 8.4).
3 comments:
"Faint, yet pursuing" (Judges 8.4)
.... sounds like the Canucks last night through four periods of overtime.
Interesting that even in victory, the overcomers still have their detractors:
"Now the Ephraimites asked Gideon, "Why have you treated us like this? Why didn't you call us when you went to fight Midian?" And they criticized him sharply."
Judges 8:1
~ freddy russell
Yes, criticism will always be part of the package. If they persecuted Jesus, they will persecute those who seek to follow Him for a servant is not greater than his Master...
I just happened on Mark Galli's words again from "Jesus Mean and Wild" -
"As Jesus draws near, so rises the storm. The reasons for the rising storm are many. When Jesus draws near, he draws near as Lord, and he implicitly challenges all other lords. These lords - greed, lust, ambition, pride and so forth - do not care to be toppled from their pedestals, (remember our discussion about Dagon) and during a crisis, when their lordship is challenged, they will demand ever greater devotion. This, in turn, only aggravates our dis-ease, and we sink deeper than ever into loneliness, guilt, shame, and despair. The closer Jesus gets, the more violent the storm within. It gets to the point that either we must die or Jesus must die, and our souls fight ferociously for self-preservation."
But, his kingdom must come, so let the storm rise.
FR
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