THE CHAIN GANG
For some there was the slight semblance of the synchophonic sound of church bells. But it was, instead, the clanging of chains synchophonas the prisoners performed their duties.
Their day began with roll-call, responding to their assigned identification number. Then, dressed in the dreary uniformity that dissipates individuality, and manacled together in bondage, they marched out to perform their monotonous tasks. The obligatory service having been performed under the watchful eye of the taskmaster, the prisoners filed back into the vaulted dungeon to be fed a bland diet and to engage in the socialization of their chants. They were psyching themselves up for another day of the same regimen on the chain-gang. Each day as they labored, a crusader on a nearby hill repetitively proclaimed, “Let my people go!” “Let my people go!” “What you are doing to my people is contrary to justice; it is cruel and unusual punishment.” “I have come to set you free!” “Exercise your right to walk out in freedom with me.” This sounded like good news to the prisoners, yet there was little hope that such freedom could be effected until their sentence had been served. Whatever hope these men had was long-term and futuristic, for these men been were “lifers.” Meanwhile, the law-enforcement officers who guarded them made every effort to keep the prisoners from hearing the daily proclamations of the rabblerouser on the hill. They knew that what he was saying was true. Very few exercised the right to walk away unto freedom. They were held not by the manacles of chains but by the captivity of their own minds.
For some there was the slight semblance of the synchophonic sound of church bells. But it was, instead, the clanging of chains synchophonas the prisoners performed their duties.
Their day began with roll-call, responding to their assigned identification number. Then, dressed in the dreary uniformity that dissipates individuality, and manacled together in bondage, they marched out to perform their monotonous tasks. The obligatory service having been performed under the watchful eye of the taskmaster, the prisoners filed back into the vaulted dungeon to be fed a bland diet and to engage in the socialization of their chants. They were psyching themselves up for another day of the same regimen on the chain-gang. Each day as they labored, a crusader on a nearby hill repetitively proclaimed, “Let my people go!” “Let my people go!” “What you are doing to my people is contrary to justice; it is cruel and unusual punishment.” “I have come to set you free!” “Exercise your right to walk out in freedom with me.” This sounded like good news to the prisoners, yet there was little hope that such freedom could be effected until their sentence had been served. Whatever hope these men had was long-term and futuristic, for these men been were “lifers.” Meanwhile, the law-enforcement officers who guarded them made every effort to keep the prisoners from hearing the daily proclamations of the rabblerouser on the hill. They knew that what he was saying was true. Very few exercised the right to walk away unto freedom. They were held not by the manacles of chains but by the captivity of their own minds.
There was an initial enactment of this scenario when the Israelites were enslaved in Egypt. Moses was the designated leader to “set the people free.” A great exodus ensued, though few ever Iraelites found their way to the land of freedom.
Today God’s people are enslaved in the bondage of religion. Individuality is dissipated; conformity is dictated. Attendance is mandated; performance is regulated. The roll is taken as we file back into our vaulted cathedrals to be “fed” a bland diet, and to engage in what we have been conditioned to call “worship.”
Jesus Christ, by His Spirit, still stands
on Calvary hill, calling, “Let My people go!”
“You shall know the truth, and the truth
shall make you free” (John 8:32). “I am the
truth” (John 14:6). “I came that you might
have life, and might have it abundantly”
(John 10:10). “I am the life (John 14:6).
Few there are who leave the bondage
of religion for the freedom of Christ’s life.
on Calvary hill, calling, “Let My people go!”
“You shall know the truth, and the truth
shall make you free” (John 8:32). “I am the
truth” (John 14:6). “I came that you might
have life, and might have it abundantly”
(John 10:10). “I am the life (John 14:6).
Few there are who leave the bondage
of religion for the freedom of Christ’s life.
~Author - Jim Fowler
1 comment:
Wow, that's interesting.
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