Put on the New Man

When we are called to put on the New Man we are challenged with something radical, something which by reason of Who He is must result in an upsetting of the natural, earthly order of things. It is a major upheaval. Why? Because this New Man is Totally Other. This New Man is of Heaven. This New Man is Spirit. This New Man is foreign from this world. And when we put on THIS New Man, we are going to be at once set apart from the world and earmarked for something larger than we can fathom with our mind, something apart from flesh and blood, something we call "Spirit and Life".
Many years after having first put on the Lord Jesus, Paul declares that he is still trying to apprehend the One Who has already apprehended him. The height, width, breadth, length, and depth of this New Man, this Heavenly Man, is quite beyond what we can measure apart from Spirit-revelation. We are more familiar with and have more confidence in the old man than we do in the New Man. By the grace of God, this has to change. When we truly see the New Man we transcend the old man. And this, in a nutshell, is how God accomplishes the work of decreasing us and increasing Christ.
"Bring forth the best robe and put it on my son (Luke 15:22ff)."
It would be helpful to illustrate what it means to clothe oneself with Christ. In the story of the prodigal son we find such an illustration. The phrase "put it on" my son is the same Greek words used as in "put ye on" the Lord Jesus. It is even the same word in English - "put on". So the connection is clear. In the fullness of time God brought forth His Son, and we are told to put Him on, to be clothed with the best robe.
Praise God! We are not laying down a rule for Christian life and saying that in order to be a good Christian you must start doing this, that and the other, and then you must stop doing this thing or that thing. That is the natural approach. But when the son returns to his father, we do not hear a word of rebuke (except from the elder son). It is not a question of our being "worthy", for the son frankly admits he is no longer worthy to be called a son. Nevertheless, he IS a son. The remedy our Father has for him is not what we would expect. We are looking for a rebuke, or a reproof. Perhaps we are looking for some new list of expectations, punishments and rewards. Instead, he is given the best robe, a ring, and shoes for his feet. This is grace!
To put on the Lord Jesus is to be clothed with the very best robe. This robe makes us look better than we really are. But when we are dressed with the best we begin to act differently. Our behavior and our conduct is the fruit of who we are, not the cause of what we are. Paul never gives us commandments for the sake of commandments. He gives us a lot of instruction regarding our conduct, but it is always based on who we are in Christ, not who we hope to be in ourselves. Having put on the Lord Jesus, we are enveloped with Him and His character replaces our character. His Life is received in exchange for our life. If we cooperate with the Life we will naturally find our behavior is changed.
But what of the elder son? "Son, you are ever with me, and all that I have is yours (Luke 15:31)." Hallelujah! There is no partiality with God, however much we may think God is being more fair or more generous to some brother or sister. Not so: the robe, the ring, and the shoes only represent the "all", the fullness of the Father, and "of His fullness we have all received (John 1:16a)". The Father says, "All that I have is yours!" Who can dare ask God for a single thing apart from the Son? ~ C Brogden